Poems
SEE IT THROUGH
Edgar A. Guest
When you’re up against a trouble,
Meet it squarely face to face:
Lift your chin and set your shoulders,
Plant your feet and take a brace:
When it’s vain to try and dodge it,
Do the best that you can do:
You may fail, but you may conquer,
See it though!
Black may be the clouds about you
And your future may seem grim,
But don’t let your nerve desert you;
Keep yourself in fighting trim.
If the worse is bound to happen,
Spite of all what you can do,
Running from it will not save you,
See it through!
Even hope may seem but futile,
When with troubles you’re beset,
But remember you are facing
Just what other men have met.
You may fail, but fall still fighting;
Don’t give up what e’er you do.
Eyes front, head high to the finish,
See it through!
INVICTUS
Ernest Henley
Out of the night that covers me,
Black as a pit from pole to pole,
I thank Whatever Gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced or cried aloud,
Under the bludgeoning of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the horrors of the shade,
And yet the menace of the years,
Finds, and shall find me, unafraid.
It matters not how straight the Gate
How charged with punishment the scroll;
I am the Master of my faith;
I am the Captain of my soul.
THE BRIDGE BUILDER
W. A. Dromgoole
An old man going a lone highway
Came at an evening, cold and gray,
To a chasm vast and wide and steep,
With waters rolling cold and deep.
The old man crossed in the twilight dim,
The sullen streams had no fear for him;
But he turned when safe on the other side,
And built a bridge to span the tide.
“Old man,” said a fellow pilgrim near,
You are wasting your strength with building here.
Your journey will end with the ending day,
You never again will pass this way.
You’ve crossed the chasm, deep and wide,
Why build you this bridge at evening tide?
The builder lifted his old gray head.
“Good friend, in the path that I have come,” he said,
“There followeth after me today
A youth whose feet must pass this way.
The chasm that was as nought to me
To that fair-headed youth may a pitfall be;
He, too, must cross in the twilight dim-
Good friend, I am building this bridge for him.”
LIFE
Paul Lawrence Dunbar
A crust of bread and a corner to sleep in,
A minute to smile and an hour to weep in,
A pint of joy to a peck of trouble,
And never a laugh but the moans come double;
And that is life!
A crust and a corner that loves make precious,
With the smile to warm and the tears to refresh us;
And joy seems sweeter when care come after,
And a moan is the finest of foils for laughter;
And that is life!
MOTHER TO SON
Langston Hughes
Well son, I’ll tell you:
Life for me ain’t been no crystal stair.
It’s had tacks in it,
And splinters,
And boards turn up,
And places with no carpet on the floor-
Bare.
But all the time
I’s been a-climbin’ on,
And reachin’ landin’s,
and turnin’ corners,
And sometimes goin’ in the dark
Where there ain’t been no light.
So boy, don’t you turn back.
Don’t you set on those steps
‘Caus you finds it’s kinder hard.
Don’t you fall now-
For I’s still goin’, honey
I’s still climbin,
And life for me ain’t been no crystal stair.
TO ARTINA
Langston Hughes
I will take your heart
I will take your soul out of your body
As though I were God
I will not be satisfied
With the little words you say to me
I will not be satisfied
With the touch of your hand
Nor the sweet of your lip alone.
I will take your heart for mine.
I will take your soul.
I will be God when it comes to you.
GENTLEMAN
A gentleman is a person who is clean
inside and outside…..
Who neither looks up at the rich nor
down at the poor…..
A gentleman is a person who can lose
without squealing, and who can win
without bragging……
A gentleman is a person who is
considerate to women, children and
old people, who is too brave too lie,
too generous to cheat and too sensible
too loaf…..
A gentleman is a person who takes his
share of the world’s goods and let
other people take theirs.
IF
Rudyard Kipling
If YOU CAN keep your head when all about
are losing theirs and blaming it on you,
If you trust yourself when all men doubt you,
But make allowances for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated don’t give way to hatred,
and yet don’t look too good, nor talk too wise:
If you can dream – and not make dreams your master
If you can think – and not make thoughts your aim,
If YOU CAN meet with triumph and disaster
and treat the two impostors just the same;
If you can bear to hear the truth you have spoken
twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, Broken,
and stoop and build ’em up with worn out tools:
If you can make one heap of all your winnings
and risk it on one turn of pitch-and-toss,
and lose, and start again at your Beginnings
and never Breathe a word about your loss;
If YOU CAN force your heart and nerve and sinew
to serve your turn long after they are gone,
and so hold on when there is nothing in you
Except the Will which says to them: “hold on!”
If you can talk in crowds and keep your virtue,
Or walk with Kings – nor lose your common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, But none too much;
If you can fill the unforgiving minute
With sixty seconds worth of distance Run,
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man, my son!
LIVE YOUR CREED
Langston Hughes
I ‘d rather see a sermon than to hear one any day.
I’d rather one should walk with me than just to show the way;
The eye is a better pupil and more willing than the ear;
Advice may be misleading but examples are always clear.
And the very best of teachers are the ones who lives their creeds
For to see good put into action is what everybody needs.
I can soon learn to do it if you’ll let me see it done
I can watch your hand in motion, but your tongue too fast may run.
And the lectures you deliver may be very fine and true
But I’d rather get my lesson by observing what you do.
For I may misunderstand you and the fine advice you give,
But there’s no misunderstanding how you act and how you live.
IT COULDN’T BE DONE
Somebody said it couldn’t be done,
but he with a chuckle replied……
That maybe it couldn’t
but he’d be one who wouldn’t say so till he’d tried.
So he buckled in with the trace of a grin on his face
If he worried he hid it
He started to sing as he tackled the thing,
that couldn’t be done, and he did it.
Somebody scoffed: Oh, you’ll never do that;
at least no one ever has done it.
But he took off his coat and he took off his hat,
and the first thing we knew, he’d begun it.
With the lift of his chin and a bit of a grin,
without any doubting or quiddit…..
He started to sing as he tackled the thing,
that couldn’t be done and he did it.
There are thousands to tell you it can not be done…
There are thousands to prophesy failure…..
There are thousands to point out to you one by one,
the danger that waits to assail you
But just buckle in with a bit of a grin,
just take off your coat and go to it
Just start to sing as you tackle the thing
that cannot be done, and you’ll do it.
DON’T QUIT
When things go wrong, as they sometimes will,
When the road you’re trudging seems all uphill,
When the funds are low , and the debts are high,
And you want to smile , but you have to sigh,
When care is pressing you down a bit,
Rest for a while , but don’t you quit.
Life is queer with it’s twists and turns,
As every one of us sometimes learns,
And many a failure turns about,
When he might have won had he stuck it out;
Don’t give up though the pace seems slow–
You may succeed with another blow.
Often the goal is nearer than,
It seems to a faint and faltering man,
Often the struggler has given up,
When he might have captured the victor’s cup,
And he learned too late when the night slipped down,
How close he was to the golden crown.
Success is failure turned inside out–
The silver tint of the cloud of doubt,
And you can never tell how close you are,
It may seem near when it seems so far,
So stick to the fight when you’re hardest hit–
It’s when things seems worst that you musn’t quit
THE MEASURE OF A MAN
Not, how did he die? But, how did he live?
Not, what did he gain? But, what did he give?
These are the merits to measure the worth
Of a man as a man, regardless of birth.
Not, what was his station? But, had he a heart?
And how did he play his God-given part?
Was he ever ready with a word of good cheer
To bring a smile, to banish a tear?
Not, what was his church? Nor, what was his creed?
But had he befriended those really in need?
Not, what did the sketch in the newspaper say?
But how many felt a loss when he passed away?
When we’ve come to the end of life’s way,
What really matters is what The Master has to say.
Anon
RUBAIYAT
1
AWAKE! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan’s Turret in a Noose of Light.
2
Dreaming when Dawn’s Left Hand was in the Sky
I heard a Voice within the Tavern cry,
“Awake, my Little ones, and fill the Cup
Before Life’s Liquor in its Cup be dry.”
3
And, as the Cock crew, those who stood before
The Tavern shouted — “Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more.”
4
Now the New Year reviving old Desires.
The thoughtful Soul to Solitude retires,
Where the White Hand Of Moses on the Bough
Puts out, and Jesus from the Ground suspires.
5
Iram indeed is gone with all his Rose,
And Jamshýd’s Sev’n-ring’d Cup where no one knows;
But still the Vine her ancient Ruby yields,
And still a Garden by the Water blows.
6
And David’s Lips are lock’t; but in divine
High piping Pehlevi, with “Wine! Wine! Wine!
“Red Wine!”–the Nightingale cries to the Rose
That yellow Cheek of her’s to’incarnadine.
7
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly — and Lo! the Bird is on the Wing.
8
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.
9
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer Month that brings the Rose
Shall take Jamshýd and Kaikobád away.
10
But come with old Khayyám, and leave the Lot
Of Kaikobád and Kaikhosrú forgot!
Let Rustum cry “To Battle!” as he likes,
Or Hátim Tai cry Supper–heed them not.
11
With me along the strip of Herbage strown
That just divides the Desert from the sown,
Where name of Slave and Sultán is forgot —
And pity Máhmúd on his golden Throne!
12
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow!
13
Some for the Glories of This World; and some
Sigh for the Prophet’s Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the Rumble of a distant Drum!
14
Were it not Folly, Spider-like to spin
The Thread of present Life away to win —
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!
15
Look to the Rose that blows about us — “Lo,
Laughing,” she says, “into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw.”
16
The Worldly Hope men set their Hearts upon
Turns Ashes — or it prospers; and anon,
Like Snow upon the Desert’s dusty Face
Lighting a little Hour or two — is gone.
17
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn’d
As, buried once, Men want dug up again.
18
Think, in this batter’d Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.
19
They say the Lion and the Lizard keep
The Courts where Jamshýd gloried and drank deep:
And Bahrám, that great Hunter–the Wild Ass
Stamps o’er his Head, but cannot break his Sleep.
20
The Palace that to Heav’n his Pillars threw,
And Kings the Forehead on his Threshold drew–
I saw the solitary Ringdove there,
And “Coo, coo, coo,” she cried; and “Coo, coo, coo.”
21
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.
22
And this delightful Herb whose tender Green
Fledges the River’s Lip on which we lean —
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!
23
Ah, my Beloved, fill the Cup that clears
TO-DAY of past Regrets and future Fears:
To-morrow! Why, To-morrow I may be
Myself with Yesterday’s Sev’n thousand Years.
24
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.
25
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch — for whom?
26
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and — sans End!
27
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
“Fools! Your Reward is neither Here nor There!”
28
Why, all the Saints and Sages who discuss’d
Of the Two Worlds so learnedly, are thrust
Like foolish Prophets forth; their Works to Scorn
Are scatter’d, and their Mouths are stopt with Dust.
29
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.
30
With them the Seed of Wisdom did I sow,
And with my own Hand labour’d it to grow:
And this was all the Harvest that I reap’d —
“I came like Water and like Wind I go.”
31
Into this Universe, and Why not knowing,
Nor Whence, like Water willy-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, willy-nilly blowing.
32
What, without asking, hither hurried whence?
And, without asking, whither hurried hence!
Another and another Cup to drown
The Memory of this Impertinence!
33
Up from Earth’s Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel’d by the Road;
But not the Master-Knot of Human Fate.
34
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was — and then no more of Thee and Me.
35
Then to the rolling Heav’n itself I cried,
Asking, “What Lamp had Destiny to guide
“Her little Children stumbling in the Dark?”
And — “A blind Understanding!” Heav’n replied.
36
Earth could not answer; nor the Seas that mourn
In flowing Purple, of their Lord forlorn;
Nor Heav’n, with those eternal Signs reveal’d
And hidden by the sleeve of Night and Morn.
37
Then to the Lip of this poor earthen Urn
I lean’d, the secret Well of Life to learn:
And Lip to Lip it murmur’d — “While you live,
Drink! — for, once dead, you never shall return.”
38
I think the Vessel, that with fugitive
Articulation answer’d, once did live,
And merry-make, and the cold Lip I kiss’d,
How many Kisses might it take — and give!
39
For in the Market-place, one Dusk of Day,
I watch’d the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur’d — “Gently, Brother, gently, pray!”
40
And has not such a Story from of Old
Down Man’s successive Generations roll’d
Of such a Clod of saturated Earth
Cast by the Maker into human Mould?
41
Ah, fill the Cup :–what boots it to repeat
How Time is slipping underneath our Feet:
Unborn TO-MORROW, and dead YESTERDAY,
Why fret about them if TO-DAY be sweet!
42
And not a Drop that from our Cups we throw
For Earth to drink of, but may steal below
To quench the fire of Anguish in some Eye
There hidden–far beneath, and long ago.
43
As then the Tulip for her wonted Sup
Of Heavenly Vintage lifts her Chalice up,
Do you, twin Offspring of the Soil, till Heav’n
To Earth invert you like an empty Cup.
44
Do you, within your little Hour of Grace,
The waving Cypress in your Arms enlace,
Before the Mother back into her Arms
Fold, and dissolve you in a last Embrace.
45
A Moment’s Halt — a momentary Taste
Of Being from the Well amid the Waste —
And Lo! the phantom Caravan has reach’d
The Nothing it set out from — Oh, make haste!
46
Oh, plagued no more with Human or Divine,
To-morrow’s Tangle to itself resign,
And lose your Fingers in the Tresses of
The Cypress-slender Minister of Wine.
47
Waste not your Hour, nor in the vain Pursuit
Of This and That Endeavor and Dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, Fruit.
48
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my House;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
49
For “IS” and “IS NOT” though with Rule and Line,
And “UP-AND-DOWN” by Logic I define,
Of all that one should care to fathom, I
Was never deep in anything but–Wine.
50
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and ’twas — the Grape!
51
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemist that in a Trice
Life’s leaden Metal into Gold transmute.
52
The mighty Mahmúd, the victorious Lord,
That all the misbelieving and black Horde
Of Fears and Sorrows that infest the Soul
Scatters and slays with his enchanted Sword.
53
Why, be this Juice the growth of God, who dare
Blaspheme the twisted Tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse — why, then, Who set it there?
54
I must abjure the Balm of Life, I must,
Scared by some After-reckoning ta’en on trust,
Or lured with Hope of some Diviner Drink,
To fill the Cup–when crumbled into Dust!
55
If but the Vine and Love-abjuring Band
Are in the Prophet’s Paradise to stand,
Alack, I doubt the Prophet’s Paradise
Were empty as the hollow of one’s Hand.
56
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch’d,
Make Game of that which makes as much of Thee.
57
For in and out, above, about, below,
‘Tis nothing but a Magic Shadow-show,
Play’d in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.
58
And if the Wine you drink, the Lip you press,
End in the Nothing all Things end in–Yes—
Then fancy while Thou art, Thou art but what
Thou shalt be—Nothing–thou shalt not be less.
59
So when the Angel of the darker Drink
At last shall find you by the River-brink,
And, offering his Cup, invite your Soul
Forth to your Lips to quaff–you shall not shrink.
60
And fear not lest Existence closing your
Account, should lose, or know the Type no more;
The Eternal Sáki from that Bowl has pour’d
Millions of Bubbles like us, and will pour.
61
When You and I behind the Veil are past,
Oh but the long long while the World shall last
Which of our Coming and Departure heeds
As much as Ocean of a Pebble-cast.
62
Would you that spangle of Existence spend
About THE SECRET — quick about it, Friend!
A Hair, they say, divides the False and True —
And upon what, prithee, does Life depend?
63
A Hair, they say, divides the False and True;
Yes; and a single Alif were the Clue,
Could you but find it, to the Treasure-house,
And peradventure to THE MASTER too;
64
Whose secret Presence, through Creation’s veins
Running, Quicksilver-like eludes your Pains:
Taking all shapes from Máh to Máhi; and
They change and perish all–but He remains;
65
A moment guess’d–then back behind the Fold
Immerst of Darkness round the Drama roll’d
Which, for the Pastime of Eternity,
He does Himself contrive, enact, behold.
66
But if in vain, down on the stubborn Floor
Of Earth, and up to Heav’n’s unopening Door,
You gaze To-day, while You are You–how then
To-morrow, when You shall be You no more.
67
Ah, but my Computations, People say,
Have squared the Year to human Compass, eh?
If so, by striking from the Calendar
Unborn To-morrow and dead Yesterday.
68
Oh threats of Hell and Hopes of Paradise!
One thing at least is certain–This Life flies:
One thing is certain and the rest is Lies;
The Flower that once is blown for ever dies.
69
If I myself upon a looser Creed
Have loosely strung the Jewel of Good Deed,
Let this one Thing for my Atonement plead:
That One for Two I never did mis-read.
70
Strange, is it not? that of the Myriads who
Before us pass’d the Door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.
71
The Revelations of Devout and Learn’d
Who rose before us, and as Prophets burn’d,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return’d.
72
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is’t not a shame — Is’t not a shame for him
So long in this Clay Suburb to abide?
73
‘Tis but a Tent where takes his one-day’s Rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrásh
Strikes, and prepares it for another Guest.
74
I sent my Soul through the Invisible,
Some Letter of that After-life to spell:
And after many days my Soul return’d
And said, “Behold, Myself am Heav’n and Hell.”
75
Heav’n but the Vision of fulfill’d Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg’d from, shall so soon expire.
76
Oh Thou who burn’st in Heart for those who burn
In Hell, whose Fires thyself shall feed in turn;
How long be crying, “Mercy on them, God!”
Why, who art Thou to teach, and He to learn?
77
‘Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.
78
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss’d Thee down into the Field,
He knows about it all — He knows — HE knows!
79
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.
80
For let Philosopher and Doctor preach
Of what they will, and what they will not — each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.
81
And that inverted Bowl we call The Sky,
Whereunder crawling coop’t we live and die,
Lift not thy Hands to it for help — for It
Rolls impotently on as Thou or I.
82
With Earth’s first Clay They did the Last Man knead,
And then of the Last Harvest sow’d the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.
83
Yesterday This Day’s Madness did prepare;
To-morrow’s Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.
84
I tell Thee this–When, starting from the Goal,
Over the Shoulders of the flaming Foal
Of Heav’n Parwin and Mushtara they flung,
In my predestin’d Plot of Dust and Soul.
85
The Vine had struck a Fibre: which about
If clings my Being–let the Dervish flout;
Of my base Metal may be filed a Key,
That shall unlock the Door he howls without.
86
And this I know: whether the one True Light,
Kindle to Love, or Wrath — consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright
87
What! out of senseless Nothing to provoke
A conscious Something to resent the Yoke
Of unpermitted Pleasure, under Pain
Of Everlasting Penalties, if broke!
88
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay’d —
Sue for a Debt we never did contract,
And cannot answer — Oh the sorry Trade!
89
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the Place.
90
Oh Thou, who didst with Pitfall and with Gin
Beset the Road I was to wander in,
Thou will not with Predestin’d Evil round
Enmesh me, and impute my Fall to Sin?
91
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken’d, Man’s Forgiveness give — and take!
92
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter’s Shop I stood alone
With the clay Population round in Rows.
93
Shapes of all Sorts and Sizes, great and small,
That stood along the floor and by the wall;
And some loquacious Vessels were; and some
Listen’d perhaps, but never talk’d at all.
94
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried —
“Who is the Potter, pray, and who the Pot?”
95
Then said another — “Surely not in vain
My Substance from the common Earth was ta’en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again.”
96
Another said — “Why, ne’er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the Vessel in pure Love
And Fancy, in an after Rage destroy?”
97
None answer’d this; but after Silence spake
A Vessel of a more ungainly Make:
“They sneer at me for leaning all awry.”
What! did the Hand then of the Potter shake?
98
“Why,” said another, “Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making — Pish!
He’s a Good Fellow, and ’twill all be Well.”
99
Then said another with a long-drawn Sigh,
“My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!”
100
So while the Vessels one by one were speaking,
One spied the little Crescent all were seeking:
And then they jogg’d each other, “Brother! Brother!”
Hark to the Porter’s Shoulder-knot a-creaking!”
101
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.
102
That ev’n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.
103
Whither resorting from the vernal Heat
Shall Old Acquaintance Old Acquaintance greet,
Under the Branch that leans above the Wall
To shed his Blossom over head and feet.
104
Indeed the Idols I have loved so long
Have done my Credit in Men’s Eye much Wrong:
Have drown’d my Honour in a shallow Cup,
And sold my Reputation for a Song.
105
Indeed, indeed, Repentance oft before
I swore — but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.
106
And much as Wine has play’d the Infidel,
And robb’d me of my Robe of Honor — well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.
107
Alas, that Spring should vanish with the Rose!
That Youth’s sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!
108
Would but the Desert of the Fountain yield
One glimpse–if dimly, yet indeed, reveal’d,
To which the fainting Traveller might spring,
As springs the trampled Herbage of the Field!
109
Would but some winged Angel ere too late
Arrest the yet unfolded Roll of Fate,
And make the stern Recorder otherwise
Enregister, or quite obliterate!
110
Better, oh better, cancel from the Scroll
Of Universe one luckless Human Soul,
Than drop by drop enlarge the Flood that rolls
Hoarser with Anguish as the Ages roll.
111
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits — and then
Re-mould it nearer to the Heart’s Desire!
112
Be of Good Cheer — the sullen Month will die,
And a young Moon requite us by and bye:
Look how the Old one meagre, bent, and wan
With Age and Fast, is fainting from the Sky!
113
Ah, Moon of my Delight who know’st no Wane,
The Moon of Heav’n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me — in vain!
114
And when like her, oh Saki, you shall pass
Among the Guests star-scatter’d on the Grass,
And in your joyous Errand reach the Spot
Where I made one — turn down an empty Glass!